The region known as the the Amazon estuary dominates the production and distribution
of the açaí berry, a fruit that has gained popularity in various diets worldwide.
Ethnographically following the açaí production chain in this region, the dissertation aims
to reconstruct the process of commodification of the fruit, specifically regarding the labor
and production relationships typical of the traditional riverside communities of the
Amazon estuary when used for the purpose of economic development. The research
interlocutors of this dissertation are the riverside dwellers who produce and distribute açaí
in this region, specifically residents of Capim Island in the municipality of Abaetetuba,
Pará.
As the implications of the expansion of the açaí market become apparent for the numerous
stakeholders involved along this chain, insights are gained into the contentious process of
expanding the commercial networks of Amazonian products. This discussion raises the
question about relationships beyond the market and highlights the economic diversity of
the region and the conflicting front of market expansion. Systems of reproduction, care,
and knowledge that characterize the economic diversity of the Amazon, especially
concerning riverside communities, are co-opted by these expansion dynamics. Thus, it is
observed that the açaí chain operates through the ecology of riverside practices, social
relations of care among people and their environment that allow them to live well in their
territories. The market network appropriates the autonomy of the ecology of practices that
ensures the flow of resources to the market and undermines the sovereignty that riverside
dwellers have over their territories and ways of life. Therefore, within this complex
process of açaí commodification, challenges are posed regarding community
relationships, individuals, resources, and income generation among riverside
communities and paradigms of economic development in the region.

This dissertation is the result of ethnographic research conducted at the 2a Vara da
Infância e Juventude do Distrito Federal, aiming to analyze the production of
discourses that underpin precautionary decisions and that culminated in provisional
internment decrees for adolescents between the years 2018 and 2022. From an
anthropological perspective, the study aimed to unveil how categories of truth and
danger are invoked to substantiate judges' discourses and legitimize their practices, in
order to understand the decision-making process for selecting, categorizing, and
determining which adolescents should be deprived of liberty. In this sense, it was
demonstrated that when there is no discourse of truth, what assumes the role of
legitimizing the state's power to punish is the discourse of danger.

The dissertation presented here stems from an ethnographic study of the Clube do Violeiro Caipira, a non-profit organization that, in 2023, marked three decades of continuous growth and expansion in its activities. This work delves into the main strategies behind its remarkable success. Across four chapters, various facets of the organization's existence are scrutinized. Chapter 1, titled "The Solemn Session – 30 Years of Clube do Violeiro Caipira," provides both a descriptive account and analytical insights into a modern-day ritual. This serves as a narrative device to set the stage for subsequent chapters, introducing key themes and central characters. Chapter 2, "Identity and Collective – Myths and Rites; Meetings and Affections," offers a historical and symbolic contextualization of the entity's existence. It underscores elements linking it to a perceived "tradition," thereby reinforcing the authenticity of its endeavors. This chapter features narratives recounting the experiences of members, detailing pivotal moments such as their induction into the collective and the formation of meaningful connections. Chapter 3, "Economy in 3 Acts: Practices, Discourses, and Symbolisms," delves into reflections on the diverse exchange mechanisms employed both internally and externally by CLUVIC and its associates. Furthermore, it examines processes wherein language and market-driven economic practices become internalized and normalized. Finally, Chapter 4, "Between Institutionality and Realpolitik – Strategies and Agencies," explores the nuanced relationships forged between CLUVIC, governmental bodies, and other stakeholders, particularly in the context of accessing public cultural policies. It sheds light on the inherent ambiguities of such mechanisms, oscillating between democratic incentives and neoliberal punitivisms. In sum, this dissertation critically engages with the interplay between tradition and modernity within the Clube do Violeiro Caipira, unraveling the intricate strategies that have underpinned its enduring success amidst contemporary socio-political landscapes

The present work analyzes mural art in Mozambique as a product and producer of discourses that perpetuate the official narrative about the liberation struggle and the construction of the post-independence country. Their texts are polysemic narratives with easy access to the public, but not always democratic in the ways they are used. Using photography, from the perspective of recording, presenting images for analysis, as well as an instrument for reading social reality, several murals were captured in the cities of Maputo and Matola. The work examines murals whose narratives point to the (re)construction of collective identity memories, from the perspective of official discourse. The murals Ode Samora, Life and Work of Samora and the Mural of Heroes have greater “attention and respect” from the surrounding community, as long as sufficient consideration is given to it for its symbolic value to contribute to its preservation. These murals praise great figures of the country’s history, besides reinforcing official narratives; adding to other means by which FRELIMO constructed the “liberation script”, in Borges Coelho’s terms, and the image of the Mozambican nation. Other murals, with their texts understood as ways of social strengthening, exemplify how their narratives are polysemic and that lessons can be drawn from them, going beyond the official narrative of the anti-colonial struggle.

With the national call made by President Juscelino Kubitschek for workers from the interior of the country to build the new capital, Brasília, in 1957, Tapuya indigenous Candangos from Pernambuco also joined in and began to occupy a cerrado area in part of the old Bananal Farm to the manifestation of their cults, prayers, traditional spiritualities away from the visibility of construction sites - the site from which the indigenous community of the Santuário dos Pajés was formed, led by the Pajé Santxiê Tapuya. Since this initial historical milestone, the indigenous community Santuário Pajé Santxiê has established itself in the current territory in the Northwest Sector, of the Plano Piloto de Brasília, known as Santuário dos Pajés, triggering a process of territorialization based on its traditional forms of use and occupation anchored in traditional, cosmological and spiritual knowledge. At the beginning of this century, with pressure and threats to remove the indigenous community from its territory to implement the urban expansion project, Setor Noroeste, the community launched a process of demand and struggle through the indigenous movement of the Santuário Sagrado dos Pajés (Santuário Sagrado dos Pajés) (The Shrine of the Shamans Doesn’t Move!). Today, indigenous territory has been recognized as traditionally occupied land in accordance with Article 231 of the Federal Constitution and has been in the demarcation phase by the Federal Court since September 2019, after a long and dramatic process of judicialization and interethnic conflicts within the scope. of State.

The present dissertation aims to carry out two investigative movements that culminate in a
theoretical-conceptual approach involving the extractive gathering activity in the Amazon. The
first movement concerns a recovery of the mobilizations and the historical-contextual trajectory
of the use of the term gathering in anthropology. The second movement follows the same
process but centers on the term extractivism, expanding its scope to the human sciences. These
movements emphasize certain aspects and crystallizations regarding the extractive gathering
activities, particularly those concerning trees and plants. I understand these categories as not
merely descriptive labels, but analytical prisms of diverse realities. It becomes evident that the
use of these categories can be slippery and, at times, confusing. Notions such as 'primitivism,'
'low technology,' 'low impact activity,' 'wild/domesticated' oppositions, 'nature/culture,' among
others, have been and still are, to varying degrees, elaborated or reified in various texts and
research that seek to explore the reality of extractivism. Therefore, in the final movement, I aim
to outline an anthropological approach that can dismantle many of these arguments which,
ultimately, obscure certain aspects and dimensions of the plant extractive gathering activity.
Thus, I employ an approach that emphasizes the constitutive dynamics of extractivism, not its
absences. Techniques, gestures, and modes of action are presented as a possibility for a new
understanding of the extractive activity in the Amazon. I conclude that the exploration of
movements, flows, and forms of mediation within a techno-environmental approach can help
better understand multiple extractivist ontologies and the constitution of Amazonian extractivist
selves.

This doctoral dissertation examines the situation of indigenous people who live or
have lived in prison units in Roraima. It show how the system penalizes indigenous
people for their acts and crimes. There are four chapters showing how this process of
criminalization in the indigenous world has increased. Acculturation is increasingly
stronger, with the taking on of the values of non-indigenous people. In the First
Chapter of this dissertation I seek to show a little of the history and colonization of the
village communities that exist today, talking about the social and cultural organization
of the indigenous peoples that inhabit Roraima. I emphasize the process of
acculturation and the imposition of the non indigenous world on indigenous peoples.
In the Second Chapter I try to demonstrate the historical process of colonization of
indigenous peoples in Brazil and especially in Roraima, and that the rate of indigenous
people imprisoned is very high. In the Third Chapter, I talk about the Prison System
that punishes and judges and show how the process of incarcerating indigenous people
in prison units occurs. Knowing that the process does not only includes investigation
by competent units, and it also includes observing the point of view of indigenous

people who find themselves deprived of freedom. In the fourth chapter I try to give

some meaning to this order and disorder of cultural information in school education
and indigenous education.

Among the multiplicity of experiences of the pandemic, this thesis describes scenarios for coping with covid-19 in Pauini/AM, based on dialogues with indigenous people of the Apurinã people, recording strategies of institutions and communities to prevent the arrival of the disease and organize care to the cases that arose. The ethnographic research involved semi-structured interviews, document analysis and experiences from my work at Funai's Coordenação Técnica Local in Pauini. Initially, when telling how the pandemic was in that context, I describe how the numbers and categories they intended to measure were produced, pointing to the possibilities and limits of the versions they tell. I reflect on the construction and management of health policies, investigating movements between national and state scales and the local context, when analyzing the presence and absence of guidelines around medications recommended in primary care. Documents from the Ministry of Health that addressed medicines are described, paying attention to the way in which the government constructed its denialist stance in relations between state and science. Returning to the local context, I describe perceptions about the use of medicines, discussing their place in Indigenous Health polices and articulation in the various care practices carried out by communities. I talk about the work of protection and guidance of their people carried out by the Apurinã Pajés, as well as about the home medicine, many types of teas, mobilized at that time. Thus, I describe ethnographic situations that point to relevant particularities in making and learning teas, such as technologies intertwined in care practices.

From the 2000s onwards, the expansion of large enterprises proved to be the possibility of strengthening the neoliberal State - which redesigns the borders and the character of citizenship through its policies adapted to the market. The Samarco disaster, which occurred in 2015, brings to light several aspects, from the structural and circumstance elements that may have led to the dam failure, to losses and damages - changes to the river, impacts on people and their ways of life - and conflicts around mitigation caused by the destruction and then its compensation. This doctoral thesis aims to investigate the performance of State institutions facing the biggest disaster resulting from the collapse of tailings dams in Brazil, through understanding the process of participation, demands, negotiation, mediation and deliberation of rights in the documentary spheres that constitute the repair process of Samarco disaster. I seek to contribute to the deepening knowledge of the way Brazilian justice operates, through Public Prosecutors, in defense of human rights. The repair, mitigation and compensation process, was administered by proposing Public Civil Actions and the adoption of Terms of Conduct Adjustment, both oriented for negotiated resolution of socio-environmental conflicts. Some of the negotiations culminated in agreements made in court and, in an unprecedented solution, which was the creation of a private foundation that became responsible for repairing the damage caused by the collapse of the Fundão dam. Furthermore, it was established the Independent Technical Advisory, aiming at the institutionalization of social participation in the repair process and the support of technicians that people who were affected could trust for the construction of programs and actions that address their demands. Thus, the objective is to describe how legal instruments and social technologies for conflict management were used in the Samarco disaster, in addition to reflecting on how the logics of neoliberalism, extractivism and environmental injustice are related.

This work proposes a reflection on female agency among the Yanomami in the Maturacá region, located in the part of the Yanomami territory that lies in the Amazonas state. The ethnographic analysis of the research was based on the forms of political participation of Yanomami women, taking as its focus their experiences within an organization
constituted from non-Indigenous models, but intertwined with the daily lives of these women in the production of social life. Despite the challenges faced during the research, this thesis addresses the monitoring of the expansion of Yanomami women's political activities, including their strategies of resistance to the ongoing threats suffered within their territories. The results suggest that female agency is projected from everyday life into the functioning of the association, causing women to assume, without strangeness, the management of new political relations as they previously did in caring for the crops, food, the formation of the Yanomami person, and in neutralizing unknown forces. Through the construction of a political space that articulates different alterities, Yanomami women have shown skill in navigating non-Indigenous models. They face new experiences aiming for dialogue with diverse knowledge, contradicting limiting and crystallized views regarding the Yanomami as a whole.

The COVID-19 pandemic had numerous consequences in the Brazilian context. Markedly unequal, people lived in different ways in this continental country and along with this some quick solutions appeared, mainly in speeches by public figures such as the former president of the republic and other health professionals. Hydroxychloroquine, Ivermectin, Nitazoxamide or Annita, all medicines included in the Kit-COVID, were some of the immediate bets in response to the context of the global health crisis. Since then, a series of debates about forms of treatment and dealing with a pandemic have been published in the newspapers, creating an infodemic scenario. This was characterized by a profusion of messages, scientific discoveries monitored in real time and new findings about an unknown illness. Instigated by these events, I began an investigation via 3 newspapers and news: CNN Brasil, Folha de São Paulo e Jornal Matinal, with the aim of better understanding the magical solutions represented by medicines, based on Toniol (2020), and its consequences in the Brazilian context. This work was splitted into two stages: a documentary stage, which consists of news analysis and another field trip, which consists of interviews carried out with scientists. From reading and systematizing news from media outlets, I understand that there is a certain appropriation of narratives within the sciences and their dissemination in these media. Furthermore, monitoring scientific findings at different times gave rise to more or less credibility for new treatments for COVID-19. At first, in March 2020, Hydroxychloroquine revealed itself as having potential for treating the disease, but as of June of the same year, the suspicion was not confirmed and became “proven ineffective”. In this sense, the scientific field could respond to the productions and reproductions of these statements. Curious about the possibility of reflecting on the scientific manufacture of the Kit-COVID medicines within the space of the scientists who researched the substances. In total, I carried out 28 interviews with 26 different researchers between September 2022 and February 2023. Most of them were located in the southeast of the country, due to the large record of research via Plataforma Brasil of experiments coordinated by scientists from this region. The researchers reflected on the loopholes in the regulation of experiments with medicines already on the market, the relationship between science and politics and the conduct of some health professionals in their clinics. There is a set of factors that cause a medicine to be advertised and thus pose a risk to public health, which was early involved in a sequence of medical prescriptions for substances still undergoing scientific experimentation

This thesis is part of a fifteen-year research trajectory among the Terena das people,
villages of the Cachoeirinha Indigenous Land (Miranda-MS) and the urban village Marçal de
Souza (Campo Grande-MS). It proposes, through the recovery of field data
collected by the researcher from the scientific initiation and master's degree research, and from the
critical review of the specific bibliography on the Terena, looking at connections between
body, relationships and land. Starting from terena trunks, the thesis covers bioethnography
of Seu Calixto Francelino, one of the main interlocutors of the research, who died in
2017. The reflections that unfold from this story resume and update the
possibility of thinking about trunks as a way of life/earthly relationship with the
land and with relatives that escapes Western interpretation. The second part of
thesis deals with the earth and the understanding of the notion of terrestrial earth from
some observations about how the fight for it has been, proposing a
interpretation also from the xuve. In the third and final part, the thesis seeks
imagine possible worlds based on the aesthetics of earthly relationships and the earth as
relationship. In general, the work points to the idea that it is not possible to separate the
attacks on the land of affronts to a way of life that values good coexistence between
beings, starting from the earthly learning that there is a correct way to act in the
world to make life, and its landscapes, appear with their joy and beauty.

Through an anthropology of techniques approach, this dissertation does revises and systematize ethnological data on indigenous agricultures that take place in the Amazon. The data on technical phenomena present in the studied agricultures may be organized in two distinct, although interdependent, systems, namely: slash-and-burn, in the sequence of actions from the clearing of the plot to its abandonment; and abandonment-return which assembles forms of displacement among different spaces. The construction of this pair of strategies stems from the use of anthropology of techniques, among which three stand out: [1] the operational sequence [chaîne opératoire] in order to relate the short and medium succession of actions; [2] the classification of opposite alternatives of action to each technical stage, pointing out whether they are concomitant or incompatible; [3] technical itineraries to organize the long succession of actions that materialize the agricultural calendar. Such methods make it possible to recognize, on the one hand, an Amazon unity of agricultures based on the spatial articulation and on the temporal alternation between a set of technical actions of constant interactions, shortly spaced apart in time and performed directly on plants and land, an on the other, a set of spread interactions, of long intervals and performed through the maintenance and suppression interchange of movement flows which connect the environments of plant growth. These two sets are attached to one another, forming a mode of action which characterizes indigenous agriculture in the Amazon.  

The presente ethnography study aims to, based in the procudure of Law no
13.445/2017 analyse and understand how documents and the social life of migrants are
connected. Analysing the brazilian context, the bureacracy is intimately conected to the
way migrants, because it is from them that people can (not) be legalized. Using not only
the law itself, but other normative instruments, as portarias e decretos, which are
responsible to regularizing the social life of migrants in Brazil. Thus, the study aims to
understand what are the political forces that influence how the law is constructed and put
into practice.

How do we make an ethnography in the middle of a pandemic crisis? Based on this question, in this dissertation I have started to reflect upon self writing in the works A Queda do Céu and Quarto de Despejo, by Davi Kopenawa Yanomami and Carolina Maria de Jesus. Therefore, I discuss the possibilities of learning through the life stories of these authors, your social lives and structures derived by questionings from inside its narratives. Following this path, these books encompass themes such as climate change, inequalities, precarious lives, death politics, racism, hunger, as well as literary, translational and editorial issues.

This dissertation gravitates around the collaborative interface
between filmmakers and anthropologists and, based on the analysis
of several experiences of co-creation lived by the author within IRIS
(DAN/UnB), launches a reflection on the ‘practical theories’ at play in
the editing of anthropological films. Throughout four relatively
independent chapters and a conclusion that revisits them in order to
articulate a last speculative gesture, this dissertation outlines a
panorama of visual anthropology not as an abstract theoretical field,
but as an arena of multiple emergences, in which manipulation of
audiovisual materials, the construction of discourses and the
viewing experiences have the potential to reconfigure the normative
principles that govern both anthropology and cinema.

Following practices of collecting and
exhibiting Iny (Karajá) collections: Traces from a Past Exhibition at the National Museum
(RJ). 2023. (no de folhas). Dissertation (Master's) - Department of Anthropology, Institute of
Social Sciences, University of Brasília, Brasília. This dissertation investigates the practices of
collecting and exhibiting Iny collections at the "old" National Museum, specifically focusing
on an exhibition experience that predates the 2018 fire, titled “The Karajás: Feathers and
Ethnography”, which was on display from 2012 until it was abruptly interrupted by the tragic
event. The research seeks to understand how these practices developed during different
moments of ethnographic collection and exhibition production and how they relate to
contemporary discussions about “past” practices that should be abandoned and “future”
practices that are desired. The methodological choices, impacted by the Covid-19 pandemic,
which radically transformed the possibilities of ethnographic research, especially between
2020 and 2022. The approach involves following the traces left by the mentioned exhibition
through an ethnographic method based on archival materials and digital resources, involving
human and non-human actors who played relevant roles in various stages, from the formation
of collections to the production of the exhibition. Additionally, it aims to recover the memory
and map significant events associated with the exhibition's production, tracing the trajectory
of objects that migrated from villages to the museum and later from the technical reserve to
the exhibition space. The study also intends to present institutional, anthropological, and Iny
(Karajá) perspectives related to collections and the exhibition, contextualizing this experience
in terms of institutional policies, anthropological production, and indigenous protagonism.
Through ethnographic narrative, the complexities of the collection, the curatorial possibilities
of the time, and the controversies that permeated this experience are highlighted. The study
contributes to the understanding of the practices of collecting and exhibiting indigenous
collections in science museums, promoting a critical reflection on the past and future of these
practices.

Fish displays an important role as one of the pillars of everyday food supplies amongst peoples of Eastern Tukano languages and, also, is related to stories about the origin of the universe and humanity. However, in recent decades, the Tukano (Ye’pa Masã) of PariCachoeira, a multiethnic indigenous community located on the upper Tiquié River and led by the Yeparã Panicu clan, have suffered from the shortage of this fundamental food. The research was designed based on a demand presented by the leaders of Pari-Cachoeira, represented by the local association CIPAC (Indigenous Coordination of Pari-Cachoeira), and deals with the scarcity of fish and the community's search for the implementation of pisciculture. Throughout the work, I analyze the trajectory of initiatives related to fish farming and fish management on the upper Tiquié River, as well as the place occupied by the Yeparã Panicu clan among the Ye’pá Masã. Why the insistence on fish farming by Yeparã Panicu leaders even with the setbacks of previous attempts in the Tiquié river?

The 2016 secondary education reform, baptized as Novo Ensino Médio (NEM), has a history of objections from members of the public schools and the Brazilian academy. As well it carries the symbolism of having been a policy promoted by big private institutes. At the state department of education of the Federal District (SEEDF), the construction of a local proposal to be implemented in the public system was the responsibility of the Diretoria do Ensino Médio (DIEM) board. In that context, took central efforts the deffinition of what should compose the flexible part of the curriculum, then called Itinerários Formativos. The Reform has stablished that students should choose what they would attend, then choice was admitted as special factor that, among others, would promote a very large change in the school's culture. At the implementation work, the problem of young's motivation to graduate from high school was added to the paradigm that teaching and assessments should guarantee and accompany each student's habilities learning. Those changes caused negociations and disputes about the simbolism of the teacher and of the student, and an ethics of self-responsibility emerged allowing a reframing of the school role: it would be an instrument of a self reification. The present thesis focuses on the processes of institutionalization of the Novo Ensino Médio policy thought an ethnography at the Board of Secondary Education (DIEM). The analyzes are developed from two main references: from an Anthropology of power practices, with a specific foulcautian inspiration to question how de the discipline and the police devices are manage at the empirical field; and form the ethnographic studies realialized in the daylife of organizations and interested on how the institutions are consolidated or transformed, taking Mary Douglas by reference, in their moral, cognitive and practical dimensions.

The theme discussed here, "Sociocultural, Political and Economic Transformations of the
Baniwa People: insertion into the globalized world", seeks to study and present factors and
experiences that have contributed, over time, to changes in the sociocultural, sociopolitical
and socioeconomic traditions of the Baniwa people in the region of the Içana river and its
tributaries. These are transformations that occur from the period of life in a situation without
much contact with other peoples to the 'civilized' life with intensive contact with other peoples
or life in a globalized society (effective contact with the whole world). The discussion of
these issues is based on the stories contacted by ancestors, academic experiences,
professionals and participation in indigenous movements and non-indigenous policies, as well
as the analysis of indigenous leaders and professionals from different areas of knowledge. The
descriptions are organized into five parts: the first part deals with the questions that guide the
research, such as theme, justifications, methodologies and bibliographic basis. The second
part provides descriptions of the author's 'Ethnic and geographic origin', discusses and
analyzes issues related to the identification of the village of origin; characterization of the
Awadzoro clan. It also succinctly describes the history of the first characters of social, cultural
and geographic transformation based on forced contacts with the colonizers. It also discusses
kinship terms, not in the sense of how kinship terms are organized among the Baniwa, but
from the point of view of the transformation or exchange of kinship terms by names in other
languages, such as Portuguese and Spanish. In this analysis, the consequences that these
transformations of traditions bring about in the daily life of communities and families. The
third part comes with descriptions of academic experiences, professional experiences,
positions and occupations, participation in non-indigenous policies and in the indigenous
movement of the Rio Negro. And the fourth part analyzes and reflects on the transformations
of access to public universities in Brazil, the use in alimentation and therapeutic use of
pepper, prejudiced terms used in the upper Içana river region, as well as the transformation of
conflict management among the Baniwa. The purpose is to understand the transformations
brought about by the introduction or acceptance of the cultures of other peoples by the
Baniwa, in particular, Western culture. The study was done from several angles through
observations, participations, interviews, conversations and other means of obtaining
information. With this, it is expected to expose to the reader public important information

about the current reality of the Baniwa people as an important tool for political decision-
making in various fields of interest to the Baniwa communities, as well as serving as a

reference for further studies.

In the framework of the adoption of the policy of combined prevention to HIV/AIDS in Brazil, the Pre-exposure Prophylaxis to HIV (PrEP) emerges as one of the main strategies to ensure the control of cases of infection by the AIDS virus. Based on the use of drugs that ensure the intransmissibility of the virus, administered before situations where exposure to HIV may occur, PrEP has shown, over time, to be much more than just a prophylactic alternative. It’s also a health policy that reconfigures sexual experiences and practices, mobilizes people around body care and protection, reconfigures marital relationships, and, perhaps most importantly, redefines the state's political agenda around the response to HIV/AIDS. Attending to such processes and interested in the social dynamics around this alternative of prevention, in this dissertation my goal is to reflect and do Anthropology from the experiences of users of PrEP. I use as data/empirical basis seven interviews with users from Brasilia, Manaus and Recife, which were made available to me by the network of researchers of the "Qualitative Research for the Evaluation of the Perception and Attitudes of Key Partners 'Stakeholders' in the Implementation of Pre-Exposure Prophylaxis to HIV - PrEP in Brazil ImPREP Stakeholders". In dialogue with what these people have to tell us about their daily care and attention to health, I deepen my analysis based on what is narrated about the drug, the SUS, the hospital, relationships with health professionals, companions, friends, family members, clients, and so many other elements and subjects. Factors that constitute the complex social context in which these users, AIDS, and PrEP are immersed. The data reveal to me several PrEP, which is sometimes thought of as a continuous use of the drug, in other contexts as a protection technology during sexual practices, or even as a method full of programmatic difficulties as policies of precariousness of the right to health affect the SUS. The users narrate being in a position of vulnerability, where HIV is "right there," socially close, to the point of representing danger. In this sense, I understand them at the border of the epidemic, in a state of "almost there", where a series of ethical, political and moral elements are intertwined, in the constitution of this state of vulnerability proper of the close relationship between these subjects and HIV/Aids. It is in the search to understand this universe latent in the interviews that I dedicate myself to this work. Bodies, identities that constitute what it is to be a vulnerable subject to HIV, processes of capitalization of vitality by the pharmaceutical industry and structural precariousness lead me to the contours of HIV prevention, and AIDS, today, based on PrEP. The narratives that I analyze lead me to an epidemic that has been, increasingly, no longer in dialogue with death to requalify ways of being in the world of HIV-positive and HIV-negative subjects, where the lived is the key element of analysis.

Esse trabalho se faz no processo de reflexão da diáspora indígena, que
envolvendo a geografia de indígena mulher no corpo território, no sentido de ser, do
sentir, e fazer indígena de ter voz e fala, e o “corpo-território em movimento”. Seguida
de uma geografia das ciências indígenas e suas narrativas, de muitas inspirações,
caminhos e entendimento sobre as temáticas de gênero, saúde, território e violência
contra as indígenas mulheres. A dissertação dialoga com o gestar das práticas de
cuidado com o corpo coletivo e corpo em movimento, fazendo ou tentando trazer uma
antropologia indígena de observação participante de análise e reflexão, através da voz
e perspectivas de indígenas. O processo de demarcar a escrita desta pesquisa decorreu
no olhar de indígena mulher, ao mesmo tempo seguida de dor que habita em mim
provocada pela ausência de dados sobre a ciência indígena das mulheres. Para
construir esse debate de gênero “corpo território”, indígenas mulheres na luta, através
da antropologia, no viés da defesa dos direitos coletivos e formas de acessar
conhecimentos e manejo territorial, fazendo aliança de luta pela preservação e
valorização de saberes indígenas femininos. Desenhar a construção conceito a partir
de ser uma Medzeniako, “corpo-território” do lugar cultural da significação e
ressignificação do saber e da formação. É um conceito que que se origina com corpo
território em movimento do saber nos espaços, no acesso e o fazer conhecer os
direitos, para assim construir o debate e combate à violência indígena e discriminação
de gênero, no que se refere ter voz e participação nos espaços de decisão, desde a
memória histórica e nos dias atuais no movimento. Portanto teremos desde a
construção do gênero, cuidados, implicações como resultado nesse caminhar do corpo
em movimento.